Aihwa Ong, Neoliberalism as Exception: Mutations
in Citizenship and Sovereignty (Duke University Press, Durham, 2006),
Introduction.
Ong
in the introduction to Neoliberalism
as Exception: Mutations in Citizenship and Sovereignty expresses that despite
viewing neoliberalism as a strategy of market domination, the Asian governments
have selectively incorporated them in their functions. Neoliberalism is viewed
as a new political optimization tool which is redefining the interactions
between the governing and the governed, power and knowledge, and sovereignty and
territoriality, and in this context she seeks to look at its interventionist
character. Ong’s description of exception is in a broad sense an “extraordinary
departure in policy that can be deployed to include as well as exclude”. With this background she explores neoliberalism
(with a small ‘n’) and exception together to comprehend the change in the
citizenship and sovereignty discourse with respect to the neoliberal reason and
mechanism. The book evaluates the concepts above in the Asia-Pacific region
where neoliberalism is not considered as one of the more prominent tools of
governance. The relationship between neoliberalism and exception is looked at
from two perspectives, firstly neoliberalism as an exception and secondly,
exceptions to neoliberalism. Neoliberalism as an exception entails sites
where market-driven decisions are used for management and administrative
purposes while exceptions to neoliberalism are implored in cases where certain
sections are excluded from the neoliberal calculations. The necessity to study
these two concepts together is deemed necessary due to the nature of relations
between the government and the citizens, the study of sovereignty, the
mechanisms of open markets and the self-governing aspect of neoliberalism. The
creation of metropolis and megalopolis which have repositioned the cities as
the primary sites of administration is also seen as a result of market-driven
calculations. The introduction has also looked at the genealogy of
neoliberalism as a concept and has linked neoliberal governmentality to Foucault’s
notion of “biopower”. In this geographical location, the focus of exception is
on women and the minority groups and the interventions of humanitarian and ethnic
movements and the emergence of new political spaces.
John Gledhill,
Neoliberalism. In Nugent and Vincent, 332-48.
John Gledhill in this essay stresses
on the need to look at the changes that occurred within advance capitalism in
order to explain the acceptance of neoliberalism as an idea which in the
beginning seemed self-destructive. According to Peck and Tickell it was an
intellectual movement which was politicized by Reagan and Thatcher in the 1980s
which went on to be a technocratic form on the lines of the “Washington
Consensus” of the 1990s highlighting the relationship between neoliberalism and
capitalist globalisation. Consensus of Monterrey was asked to be read as involving
the society in the help provided by the IMF and not simply as an extension of
the standard neoliberal model. The inclusion of society is debated either to
have drawn the policy away from the neoliberal stance towards a “Third Way” or
simply “soft neoliberalism”. Neoliberalism is said to be a process and not an
end state. There was also a shift from “roll-back” to “roll-out neoliberalism”.
One of the problems posed by neoliberalism is the diffused nature of power, an
example of that has been discussed are the NGOs. The NGOs are a part of the
decentralised global framework and may disempower those that they seek to
empower which necessitates to study the everyday effects of the transformations
that have taken place in the world. Comparison of neoliberalism and grass-roots
attitude is done by looking at the similarities where the individual is championed
and how they have promoted neoliberalism in the daily life. Neoliberalism is
defined as the ideology which has deepened capitalism where the commodification
of human relations occurs. The audit culture accompanying neoliberalism is in
converse of what neoliberalism champions leading to virtualization. These
observations highlight the desocializing and virtualizing capacity of
neoliberalism. The US neoliberalism with has religious backing is said to be
more value laden than the secularized versions but how this strength is
manifested in the larger scheme of things hasn’t been mentioned. The author
discusses the emergence of counter movements such as transnational movements
and how globalization has opened up new spaces for discussion. Neoliberalism
and globalization is said to have brought human rights and gender issues to the
fore.
No comments:
Post a Comment